THE KASHMIR CONFLICT – BATTLE OVER LAND, WAR OVER IDEOLOGIES
The Kashmir Problem, which remains the chief defining condition for the start of any peace negotiations, between the two Nuclear Neighbours - India and Pakistan is not merely a battle over a part of land, which each of the countries claim to be their’s. But more importantly, it represents a bilateral conflict, where the very foundational central themes on which the existence of the two nations is based, are at loggerheads with each other, representing one of the most complex and largest ethno-religio-communal divide and hostilities on the planet.
Kashmir, the veritable Paradise on Earth, is going through a hellish state of affairs. The land is presently the battleground between the two giant nations – India and Pakistan. The two countries were once upon a time one nation, or let us say more accurately, were a single political entity under the dominion of The Great British Empire. The hostilities between the two nations is basically the fallout of the rivalry and competitiveness between the two broad and major religious communities residing in this region known as The Indian Subcontinent, which now has a purely geographical connotation, namely The Original Natives of this land – The Hindus and the other who came from Central Asia with the foreign invaders but gradually acquired local touches and became the Naturalized Citizens of this land, The Muslims or the Mohemmedans.
These two communities lived together for centuries, setting an example of Unity, Tolerance and Brotherhood. It was not merely an example for the outside world but as much an issue of pride and sense of bonding, for the local people. This was demolished gradually. Some scholars pinpoint at the Britishers for this act of separation, division, splitting or as some people call it ‘the parting of ways between the two brothers.’ But, in my opinion, the premise is not completely true. Undoubtedly, the Coming of the Britishers and the process of Urbanisation which it brought about was instrumental in setting the trigger for this Great Schism. However, there was something more deep-rooted, something inherent in the very so called ‘Structure of Co-Existence’, which preceeded this incidental trigger, that was the real cause for this separation.
India was a Nation which was ruled Mostly by the Muslims. The Rulers at Delhi, and even at many of the regional levels were all Muslims. But this should not have bothered the liberal and universalist Hindus. The Hindus were constantly at the receiving end. Temple destruction was a common feature, practiced by many of the Muslim Rulers. The conversion of large number of Hindus into Islam by force and coercion was an even more common feature. This had created a deeply ingrained, serious and intense prejudice in the minds of most Hindus with Respect to Muslims, a feeling which persists even today and affects Indian politics. To cut it short, The Hindus and Muslims never lived as equals right since the Days of Mohammad Ghori till the coming of the Britishers. The Cunning Britishers used this discrepancy to their fullest advantage by setting Muslims against Hindus and the Vice Verca. Moreover, Muslims, the rulers of India, would never want to be ruled as minority by the Majority Hindus in a Hindu Dominated India, an idea they abhorred and thus the Creation of Pakistan and subsequently Bangladesh.
Today, the Two Nations – The Hindu Dominated India and the Puritanically Islamic Pakistan are following the legacy of the ideals of their Culture and Religious Identity. India, which inherits the legacy of Mahatma Gandhi, believed and still believes that Hindus and Muslims are the Children of the same God and hence they can peacefully and amicably live together, grow and flourish together, that any religion ultimately teaches the Common Love for God and Universal Brotherhood of Mankind. The needs of the people are same, irrespective of religion, and these need to be addressed by a modern nation state.
On the contrary, Pakistan the Champion of the Muslim Cause, the avowed follower of the progenitor of the Two Nation Theory, Mr Mohammad Ali Jinnah, thinks completely different. So that is the Crux of this problem. Pakistan tries and wants the World to believe that Islam is at the Centre of the Muslim Society and unless it is given primacy over other issues, things will suffer like anything. It wants to prove again and again to the World that a Muslim Dominated Province namely Kashmir can not even survive, forget thrive in a Hindu Dominated India. It will lead to inter-cultural and inter-communal conflicts between Kashmir and the Rest of India, which would ultimately destroy the Muslim Culture of Kashmir and hence imperil the Holy Religion of The Prophet in the region.
Any sane person will surely side with India on this, if he knows the truth fully and well. However, we got to be cautious in this respect. This war should remain a war of principles, from India’s side, if they are to continue to remain on the Moral High-ground. The demand for the abolition of Special Status for Kashmir is dangerous. Kashmir is a special case and it is in right earnest that it has been accorded some special privileges. Moreover, we must maintain communal harmony within India and not give in to narrow minded politico-religious mindsets. After all India stands for Peace, Brotherhood and Secularism. That is our heritage which we got to preserve at any cost.
XXX